Merely eyeballing through this analogy presented by Lord hayashIrSha is sufficient to give one a fair idea on how the different pieces fit. To clarify that the reference here is to kAdi, the name kAmasevitA is inserted. No, they are meant to be used by the upAsakas of bAlA. Thus, without panchadashI, the very basic practice prescribed by the Lord to baka one desirous of reciting the sahasranAma, falls apart. Now, further clarification on shrIvidyA, which is considered as essential to recite the sahasranAma, is offered by vashinyAdayaH in the sahasranAma.Īre the eight different versions of bAlA sahasranAma in the Tantras merely present for the sake of exhibition? If we examine the chapters that precede the sahasranAma in lalitopAkhyAna, this becomes evident even to the unenlightened. The Sahasranama should be kept as a secret [i.
#Amma sri lalita sahasranama stotram verse full
Full text of “Bala Sahasranama Stotram Vamakeshwara Tantra Eng” The three bIjas in bAlA mantra are called vAk, kAma and shakti bIjas and we tend to use the same nomenclature for the three components of panchadashI as well. Please assign this lowly being some mantra that I can recite in these tense times”. These days, especially in Andhra Desha, every person discusses Srividya like the local news.ĭiscussing sampradAyika rahasyas sahasarnamam shrIvidyA mantra tattva, mantrArtha etc. Again, let us examine the uttarapIThikA: Lord adds an adjective to the shrIvidyA that he is talking about: The same flow is prescribed by lalitA parameshwarI herself, which cannot be ignored, even if one decides to sahasranamzm hayagrIva: But the distinction between the two is clearly made by the very technical usage of the word: One should next consider the actual practice of the sahasranAma: Moreover, shrI bhAskararAya does sayasranamam even accept this verse to merely mean panchadashI and declares that the reference here is certainly to ShodashI by stating what the Tantra defines as shrIvidyA. Irrespective of who says what, one should examine the shAstra pramANa for even an ativarNAshramI avadhUta does not truly perform actions that transgress shAstra maryAda, even while in a sahasranamqm state of ecstasy. Sometimes, with preraNA from paradevatA, great men relax rules but that is not a general rule that every layman can adopt. The word pashu has sahaxranamam explained earlier by the Lord. This statement seems to be taken at a face value by most and ignored. If this were true, then abheda between keshava and lalitA is expressed in several shAstras. So where are we talking about bAlA here? We already established beyond doubt that the shrIvidyA that hayagrIva talks of is panchadashI at the least and not bAlA.Īgastya, while arriving at the context of the sahasranAma says: There is an ApatkAla charyA described next but we can simply consider the above general verse for our discussion. Thiagarajan on AllMusic –įirst of all, who is the central focus of this sahasranAma? Find album reviews, stream songs, credits and award information for Sri Balatripura Sundari Sahasranamam – Prof.
COM 5 BALA TRIPURA SUNDARI SAHASRANAMA STOTRAM VI VAMAKESHWARA TANTRA 6 vishvAtmikA vishvamAtA. Sri Tripurasundari Gayathri & Sri Bala Sahasranamam.